"No one knows the true God in the real sense of knowledge except through Jesus Christ, for no man comes unto the Father but by the Son. But even if he could know God, in a measure, apart from the revelation of Him in Christ Jesus, it would be a knowledge of terror that would make him flee away and avoid God! It would not be life to our souls to know God apart from His Son, Jesus Christ! We must know the Christ whom He has sent or our knowledge does not bring eternal life to us." —C. H. Spurgeon (1834-1892)Excerpt taken from a sermon titled "Eternal Life!" by C. H. Spurgeon published 1895, Sermon #2396
Sunday, March 29, 2009
Knowledge of Terror
I don't like to post two quotes by the same person back to back but I have been out of town for a few days and I have not posted anything in over a week so here is some more Spurgeon for you to chew on.
Friday, March 20, 2009
Pining After Perfection
"Blessed are the pure in heart: for they shall see God." —Matthew 5:8
"The Spirit of God finds us with foul hearts, and he comes and throws a divine light into us so that we see that they are foul. Then he shows us that, being sinners, we deserve to endure God's wrath, and we realize that we do. Then he says to us, "But that wrath was borne by Jesus Christ for you." He opens our eyes, and we see that "Christ died for us,"—in our room, and place, and stead. We look to him, we believe that he died as our Substitute, and we trust ourselves with him. Then we know that our sins are forgiven us for his name's sake, and the joy of pardoned sin goes through us with such a thrill as we never felt before; and the next moment the forgiven sinner cries, "Now that I am saved, now that I am pardoned, my Lord Jesus Christ, I will be thy servant for ever. I will put to death the sins that put thee to death; and if thou wilt give me the strength to do so, I will serve thee as long as I live!" The current of the man's soul ran before towards evil; but the moment that he finds that Jesus Christ died for him, and that his sins are forgiven him for Christ's sake, the whole stream of his soul rushes in the other direction towards that which is right; and though he still has a struggle against his old nature, yet from that day forth the man is pure in heart; that is to say, his heart loves purity, his, heart seeks after holiness, his heart pines after perfection." —C. H. Spurgeon (1834-1892)
"The Spirit of God finds us with foul hearts, and he comes and throws a divine light into us so that we see that they are foul. Then he shows us that, being sinners, we deserve to endure God's wrath, and we realize that we do. Then he says to us, "But that wrath was borne by Jesus Christ for you." He opens our eyes, and we see that "Christ died for us,"—in our room, and place, and stead. We look to him, we believe that he died as our Substitute, and we trust ourselves with him. Then we know that our sins are forgiven us for his name's sake, and the joy of pardoned sin goes through us with such a thrill as we never felt before; and the next moment the forgiven sinner cries, "Now that I am saved, now that I am pardoned, my Lord Jesus Christ, I will be thy servant for ever. I will put to death the sins that put thee to death; and if thou wilt give me the strength to do so, I will serve thee as long as I live!" The current of the man's soul ran before towards evil; but the moment that he finds that Jesus Christ died for him, and that his sins are forgiven him for Christ's sake, the whole stream of his soul rushes in the other direction towards that which is right; and though he still has a struggle against his old nature, yet from that day forth the man is pure in heart; that is to say, his heart loves purity, his, heart seeks after holiness, his heart pines after perfection." —C. H. Spurgeon (1834-1892)
Wednesday, March 18, 2009
Friday, March 13, 2009
Nothing but Christ
"Look more at justification than sanctification. In the highest commands consider Christ, not as an exacter to require, but as a debtor, and undertaker, to work in you and for you. If you have looked at your resolutions, endeavors, workings, duties, qualifications, etc., more than at the merits of Christ, it will cost you dear. No wonder you go mourning; graces may be evidences, the merits of Christ alone without them, must be the foundation of your hope. Christ only can be the hope of glory.
When we come to God, we must bring nothing but Christ with us. Any ingredients, or any previous qualifications of our own, poison and corrupt faith. He that builds upon duties, graces, etc., knows not the merits of Christ. This makes believing so hard, so far above nature; Hence we see that the great difficulty of believing, lies in the strength of self-righteousness. Ther real difficulty is just the deep unwillingness of the soul to be counted wholly a sinner, and to let Christ be wholly a Saviour. If you believe, you must every day renounce as dung and dross, your privileges, your obedience, your baptism, your sanctification, your duties, your graces, your tears, your meltings, your humbling; and nothing but Christ must be held up. Every day your workings, your self-sufficiency, must be destroyed.
You must receive all at Gods' hand. Christ is the gift of God. Faith is the gift of God. Pardon is a free gift. Ah, how nature storms, frets, rages at this; that all is GIFT, and it can purchase nothing with its works, and tears, and duties; that all workings are excluded, and of no value in the justification of the soul." —Thomas Wilcox (1621-1687)
When we come to God, we must bring nothing but Christ with us. Any ingredients, or any previous qualifications of our own, poison and corrupt faith. He that builds upon duties, graces, etc., knows not the merits of Christ. This makes believing so hard, so far above nature; Hence we see that the great difficulty of believing, lies in the strength of self-righteousness. Ther real difficulty is just the deep unwillingness of the soul to be counted wholly a sinner, and to let Christ be wholly a Saviour. If you believe, you must every day renounce as dung and dross, your privileges, your obedience, your baptism, your sanctification, your duties, your graces, your tears, your meltings, your humbling; and nothing but Christ must be held up. Every day your workings, your self-sufficiency, must be destroyed.
You must receive all at Gods' hand. Christ is the gift of God. Faith is the gift of God. Pardon is a free gift. Ah, how nature storms, frets, rages at this; that all is GIFT, and it can purchase nothing with its works, and tears, and duties; that all workings are excluded, and of no value in the justification of the soul." —Thomas Wilcox (1621-1687)
Labels:
Devotional,
Doctrine,
Free Will,
Grace,
Puritans
Tuesday, March 10, 2009
Monday, March 09, 2009
Badness of Heart
"Often I have had very affecting views of my own sinfulness and vileness; very frequently to such a degree as to hold me in a kind of loud weeping, sometimes for a considerable time together, so that I have often been forced to shut myself up. I have had a vastly greater sense of my own wickedness, and the badness of my heart, than ever I had before my conversion. My wickedness, as I am in myself, has long appeared to me perfectly ineffable, swallowing up all thought and imagination. I know not how to express better what my sins appear to me to be than by heaping infinite by infinite. When I look into my heart and take a view of my wickedness, it looks like an abyss infinitely deeper than hell. And yet it seems to me that my conviction of sin is exceedingly small and faint: it is enough to amaze me that I have no more sense of my sin. I have greatly longed of late for a broken heart, and to lie low before God." —Jonathan Edwards (1703-1758)
Wednesday, March 04, 2009
Lost Hymns
Not What My Hands Have Done
Not what my hands have done
Can save my guilty soul;
Not what my toiling flesh has borne
Can make my spirit whole.
Not what I feel or do
Can give me peace with God;
Not all my prayers,
And sighs and tears
Can bear my awful load.
Thy work alone, O Christ,
Can ease this weight of sin
Thy blood alone O Lamb of God,
Can give me peace within.
Thy love to me O God,
Not mine, O Lord, to Thee
Can rid me of
This dark unrest,
And set my spirit free!
Thy grace alone, O God,
To me can pardon speak;
Thy power alone O Son of God,
Can this sore bondage break.
No other work, save Thine,
No other blood will do,
No strength save that,
Which is divine,
Can bear me safely through.
I bless the Christ of God;
I rest on love divine;
And with unfaltering lip and heart,
I call this Savior mine.
His cross dispels each doubt,
I bury in His tomb
My unbelief,
And all my fear,
Each lingering shade of gloom.
I praise the God of grace,
I trust His truth and might
He calls me His, I call Him mine,
My God, my joy, my light
’Tis He Who saveth me,
And freely pardon gives
I love because
He loveth me,
I live because He lives!
by Horatius Bonar (1808-1889)
Not what my hands have done
Can save my guilty soul;
Not what my toiling flesh has borne
Can make my spirit whole.
Not what I feel or do
Can give me peace with God;
Not all my prayers,
And sighs and tears
Can bear my awful load.
Thy work alone, O Christ,
Can ease this weight of sin
Thy blood alone O Lamb of God,
Can give me peace within.
Thy love to me O God,
Not mine, O Lord, to Thee
Can rid me of
This dark unrest,
And set my spirit free!
Thy grace alone, O God,
To me can pardon speak;
Thy power alone O Son of God,
Can this sore bondage break.
No other work, save Thine,
No other blood will do,
No strength save that,
Which is divine,
Can bear me safely through.
I bless the Christ of God;
I rest on love divine;
And with unfaltering lip and heart,
I call this Savior mine.
His cross dispels each doubt,
I bury in His tomb
My unbelief,
And all my fear,
Each lingering shade of gloom.
I praise the God of grace,
I trust His truth and might
He calls me His, I call Him mine,
My God, my joy, my light
’Tis He Who saveth me,
And freely pardon gives
I love because
He loveth me,
I live because He lives!
by Horatius Bonar (1808-1889)
Sunday, March 01, 2009
Quote of the Day
"Man lost himself at first by self-exaltation, and he must recover himself by self-denial." —Thomas Watson (1620-1686)
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