The Modern Trend

"The trend of modern theology—if theology it can be called—is ever toward the deification of the creature rather than the glorification of the Creator, and the leaven of present-day Rationalism is rapidly permeating the whole of Christendom. The malevolent effects of Darwinianism are more far reaching than most are aware. Many of those among our religious leaders who are still regarded as orthodox would, we fear, be found to be very heterodox if they were weighed in the balances of the Sanctuary. Even those who are clear, intellectually, upon other truth, are rarely sound in doctrine. Few, very few, today, really believe in the complete ruin and total depravity of man. Those who speak of man’s “free will,” and insist upon his inherent power to either accept or reject the Savior, do but voice their ignorance of the real condition of Adam’s fallen children. And if there are few who believe that, so far as he is concerned, the condition of the sinner is entirely hopeless, there are fewer still who really believe in the absolute Sovereignty of God." —A. W. Pink (1886–1952)

Invalid Distinction

"First and foremost then the inspired Scriptures are profitable for doctrine: that our thoughts, ideas and beliefs concerning all the subjects of Divine revelation may be formed and regulated by their infallible teachings. How that rebukes those who sneer at theological instruction, who are prejudiced against the doctrinal exposition of the gospel, who ignorantly account such “dry” and uninteresting, who are all for what they term “experimental religion.” We say “ignorantly,” for the distinction they seek to draw is an unscriptural and invalid one." —A. W. Pink (1886–1952)

Quote of the Day

"An honest belief in the sovereignty of God in salvation would bring an end to a lot of the nonsense that is going on in the church." —John MacArthur

MacArthur, J. (1993). Ashamed of the gospel : When the Church becomes like the world (85). Wheaton, Ill.: Crossway Books.

Two Things

"When Christ came to the earth He did these two things. He revealed the Father’s heart and He exposed man’s enmity. And one of two things always followed: either men hated Him for exposing them, or they accepted such exposure and took refuge in the Grace which He revealed. When Christ exposed the hypocrisy of the Pharisees they hated Him; but when He exposed to the woman at the well her sinful life and condition, she welcomed it, and availed herself of God’s grace. So it is now: those who hear the truth of God faithfully preached, the lost and guilty condition of the natural man fearlessly proclaimed, either they hate it, and seek to hide behind the filthy rags of their own self-righteousness, or they come out into the light, bow to God’s verdict, and casting themselves in the dust before Him as Hell-deserving sinners, believe in the Savior which the Gospel makes known. In which class are you found, dear reader?" —A. W. Pink (1886–1952)

Excerpt taken from "Gleanings In Genesis" by A. W. Pink (1886–1952)

Indulgent Old Man?

"The God which the vast majority of professing Christians love, is looked upon very much like an indulgent old man, who himself has no relish for folly, but leniently winks at the indiscretions of youth. But the Word says,

“Thou hatest all workers of iniquity” (Psalm 5:5).

And again,

“God is angry with the wicked every day” (Psalm 7:11).

But men refuse to believe in this God, and gnash their teeth when His hatred of sin is faithfully pressed upon their attention. No, sinful man was no more likely to devise a holy God than to create the lake of fire in which he will be tormented forever and ever." —A. W. Pink (1886–1952)

Ignatius Doctrines

I always like to read the early church fathers like Clement of Rome, Polycarp and Ignatius and look for Christian doctrines that were clearly taught in the early church that has been passed down through the ages. In the quote below Ignatius clearly teaches the Incarnation (Jesus is God), The Atonement, the Virgin Birth, Substitution, and a couple subtle hints to the doctrine of Election and the Depravity of Man; also notice what side of the Lordship Controversy he would have sided with and not to mention his utter contempt for false believers. Keep in mind this was a student who sat under the Apostle John.

"For some are in the habit of carrying about the name [of Jesus Christ] in wicked guile, while yet they practise things unworthy of God, whom ye must flee as ye would wild beasts. For they are ravening dogs, who bite secretly, against whom ye must be on your guard, inasmuch as they are men who can scarcely be cured. There is one Physician who is possessed both of flesh and spirit; both made and not made; God existing in flesh; true life in death; both of Mary and of God; first passible and then impassible, even Jesus Christ our Lord.

But some most worthless persons are in the habit of carrying about the name [of Jesus Christ] in wicked guile, while yet they practise things unworthy of God, and hold opinions contrary to the doctrine of Christ, to their own destruction, and that of those who give credit to them, whom you must avoid as ye would wild beasts. For “the righteous man who avoids them is saved for ever; but the destruction of the ungodly is sudden, and a subject of rejoicing.” For “they are dumb dogs, that cannot bark,” raving mad, and biting secretly, against whom ye must be on your guard, since they labour under an incurable disease. But our Physician is the only true God, the unbegotten and unapproachable, the Lord of all, the Father and Begetter of the only-begotten Son. We have also as a Physician the Lord our God, Jesus the Christ, the only-begotten Son and Word, before time began, (Or, “before the ages”) but who afterwards became also man, of Mary the virgin. For “the Word was made flesh.” Being incorporeal, He was in the body; being impassible, He was in a passible body; being immortal, He was in a mortal body; being life, He became subject to corruption, that He might free our souls from death and corruption, and heal them, and might restore them to health, when they were diseased with ungodliness and wicked lusts." —Ignatius of Antioch (also known as Theophorus)(35 or 50-between 98 and 117)

Excerpt taken from "The Epistle of Ignatius to the Ephesians"