Tuesday, June 30, 2009

Quote of the Day

"Hard preaching makes soft people. On the other hand, soft preaching makes hard people". —John MacArthur

Thursday, June 25, 2009

10 Things That Make a Lay Person Want to Spit!

After seeing the Hoodlum Pastors short list of things that make a pastor want to cuss, I thought I would make a list of my own that truly makes me want to spit!

10 Things that make a lay person want to spit!

01. Preachers who insist on exalting themselves instead of magnifying Christ, they draw men's attention to them or their church instead of pointing to Christ and His cross.

02. Preachers who fail to rightly divide the Word of Truth and attempt to pass off some self-esteem psycho-babble as biblical preaching.

03. Preachers who talk about being a biblical man but have very little warmth in their speech or actions! They are not sensitive nor tender to the flock of God and are callous in their dealings with growing saints and say hateful things on their blog or facebook for the shock effect.

04. Preachers who think they actually need to promote sex within the church.

05. Preachers who are preoccupied with their image and physical appearance and make a point to boast about their Harley Davidson, you know; the cool dude.

06. Preachers who have a disdain for the word "DOCTRINE".

07. Preachers who start every sentence with "I believe", vs "thus saith the Lord" and always makes a point to use the buzz words. (un-churched, Christ-follower you know the words that don't offend lost sinners)

08. Preachers who proudly flaunt how different their church is from what has gone before and treat Christians from the past (and their hymns) with scorn.

09. Preachers who's hero is Rick Warren or Joel Osteen.

10. Preachers who are always promoting some new thing or novelty that will change my life forever.

Puhleeeezzzzeeee!!!


I guess I got one more in me! Oh feel free to add your own list in the comments.

11. Preachers who want to cuss because of weak and shallow Christians who sit under weak and shallow preaching, now that really makes me want to spit!!!

Wednesday, June 24, 2009

The Divine Lie?

"This is why much of the seeker friendly stuff is an abomination. Christianity has One drawing card: It is Christ. Social events or promising some sort of fellowship or friendship or this or that or any other thing is not Christianity. The fellowship and the friendliness and everything else must come forth out of Christ. It is Christ that brings you into that fellowship, not the fellowship that brings you into Christ so much. When you start your churches, when you plant your churches, when you preach your Gospel, put Christ before men and let them deal with Him. If they reject Christ, allow them to reject your fellowship. Don’t bring them in gradually. Put Christ before them completely, and at first, and along with the demands. Do it lovingly, do it patiently, do it thoroughly.

When I was a young Christian, I heard that many cults practice what’s called the ‘divine lie’, that they will tell you certain lies if necessary in order to gradually bring you in, so that you will accept the greater [teachings], so the end justifies the means. In many ways, that is what church-growth does, the end justifies the means- ’Well we finally got them there to Christ’. No! Remember this, if you use carnal means to bring carnal men into your church, you’ll have a carnal church and you’ll have to constantly use carnal means to keep them. Start off with Christ from the very beginning. The radical claims of Christ and the radical demands of Christ." —Paul Washer

HT Puritan Fellowship

Saturday, June 13, 2009

Direct Variance

"Be ye not unequally yoked together." This applies first to our religious or ecclesiastical connections. How many Christians are members of so-called "churches," where much is going on which they know is at direct variance with the Word of God—either the teaching from the pulpit, the worldly attractions used to draw the ungodly, and the worldly methods employed to finance it or the constant receiving into its membership of those who give no evidence of having been born again. Believers in Christ who remain in such "churches" are dishonoring their Lord. Should they answer: "Practically all the churches are the same, and were we to resign, what could we do? We must go somewhere on Sundays," such language would show they are putting their own interests before the glory of Christ. Better to stay at home and read God's Word, than fellowship that which His Word condemns." —A. W. Pink (1886–1952)

Excerpt taken from an article titled "A Call to Separation" by A. W. Pink

Sunday, June 07, 2009

The Apostles of Satan

"The apostles of Satan are not saloon-keepers and white-slave traffickers, but are for the most part ordained ministers. Thousands of those who occupy our modern pulpits are no longer engaged in presenting the fundamentals of the Christian Faith, but have turned aside from the Truth and have given heed unto fables. Instead of magnifying the enormity of sin and setting forth its eternal consequences, they minimize it by declaring that sin is merely ignorance or the absence of good. Instead of warning their hearers to "flee from the wrath to come" they make God a liar by declaring that He is too loving and merciful to send any of His own creatures to eternal torment. Instead of declaring that "without shedding of blood is no remission," they merely hold up Christ as the great Exemplar and exhort their hearers to "follow in His steps." Of them it must be said, "For they being ignorant of God’s righteousness and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God" (Rom_10:3). Their message may sound very plausible and their aim appear very praiseworthy, yet we read of them—"for such are false apostles, deceitful workers, transforming themselves (imitating) into the apostles of Christ. And no marvel; for Satan himself is transformed into an angel of light. Therefore, it is no great thing [not to be wondered at] if his ministers also be transformed as the ministers of righteousness, whose end shall be according to their works" (2Co_11:13-15).

In addition to the fact that today hundreds of churches are without a leader who faithfully declares the whole counsel of God and presents His way of salvation, we also have to face the additional fact that the majority of people in these churches are very unlikely to learn the Truth themselves." —A. W. Pink (1886–1952)

Taken from "Another Gospel" by A. W. Pink

Friday, June 05, 2009

Lost Hymns

Thy Way, Not Mine, O Lord

Thy way, not mine, O Lord,
However dark it be;
Lead me by Thine own hand,
Choose out the path for me.

Smooth let it be or rough,
It will be still the best;
Winding or straight, it leads
Right onward to Thy rest.

I dare not choose my lot;
I would not, if I might;
Choose Thou for me, my God,
So I shall walk aright.

Take Thou my cup, and it
With joy or sorrow fill,
As best to Thee may seem;
Choose Thou my good and ill.

Choose Thou for me my friends,
My sickness or my health;
Choose Thou my cares for me
My poverty or wealth.

The kingdom that I seek
Is Thine: so let the way
That leads to it be Thine,
Else I must surely stray.

Not mine, not mine the choice
In things or great or small;
Be Thou my Guide, my Strength
My Wisdom, and my All.

Words by: Horatius Bonar, Hymns of Faith and Hope, 1857.

Sunday, May 31, 2009

Judge Not?

Matthew 7:1 "Judge not, that ye be not judged."

"It is not judgement but a lack of discernment and judgement that has the church so weak and so compromised that she has no witness to a rotting and dying world." —Jonathan Sims


Excerpt taken from the sermon titled "The Most Misunderstood Verse, Part 1"

Thursday, May 14, 2009

The Glorious Spectacle

"Man, in his natural spirit of self-justifying legalism, has tried to get away from the cross of Christ and its perfection, or to erect another cross instead, or to setup a screen of ornaments between himself and it, or to alter its true meaning into something more congenial to his tastes, or to transfer the virtue of it to some act or performance or feeling of its own. Thus the simplicity of the cross is nullified, and its saving power is denied. For the cross saves completely, or not at all. Our faith does not divide the work of salvation between itself and the cross. It is the acknowledgment that the cross alone saves, and that it saves alone. Faith adds nothing to the cross, nor to its healing virtue. It owns the fulness, and sufficiency, and suitableness of the work done there, and bids the toiling spirit cease from its labours and enter into rest. Faith does not come to Calvary to do anything. It comes to see the glorious spectacle of all things done, and to accept this completion without a misgiving as to its efficacy. It listens to the “It is finished!” of the Sin-bearer, and says, “Amen.” —Horatius Bonar (1808-1889)

Excerpt taken from "The Everlasting Righteousness" by Horatius Bonar first published 1874, Banner of Truth 1993

Sunday, May 10, 2009

The Devil's Delusion

Proverbs 14:12 "There is a way which seemeth right unto a man, but the end thereof [are] the ways of death."

“This “way” which ends in “death” is the Devil’s Delusion—the gospel of Satan—a way of salvation by human attainment. It is a way which “seemeth right,” that is to say, it is presented in such a plausible way that it appeals to the natural man: it is set forth in such a subtle and attractive manner, that it commends itself to the intelligence of its hearers. By virtue of the fact that it appropriates to itself religious terminology, sometimes appeals to the Bible for its support (whenever this suits its purpose), holds up before men lofty ideals, and is proclaimed by those who have graduated from our theological institutions, countless multitudes are decoyed and deceived by it.

The success of an illegitimate coiner depends largely upon how closely the counterfeit resembles the genuine article. Heresy is not so much the total denial of the truth as a perversion of it. That is why half a lie is always more dangerous than a complete repudiation. Hence when the Father of Lies enters the pulpit it is not his custom to flatly deny the fundamental truths of Christianity, rather does he tacitly acknowledge them, and then proceed to give an erroneous interpretation and a false application. For example: he would not be so foolish as to boldly announce his disbelief in a personal God; he takes His existence for granted and then gives a false description of His character. He announces that God is the spiritual Father of all men, when the Scriptures plainly tell us that we are “the children of God by faith in Christ Jesus” (Galatians 3:26), and that “as many as received him, to them gave He power to become the sons of God” (John 1:12).

Further, he declares that God is far too merciful to ever send any member of the human race to Hell, when God Himself has said, “Whosoever was not found written in the book of life was cast into the Lake of Fire” (Revelation 20:15).

Again; Satan would not be so foolish as to ignore the central figure of human history—the Lord Jesus Christ; on the contrary, his gospel acknowledges Him to be the best man that ever lived. Attention is drawn to His deeds of compassion and works of mercy, the beauty of His character and the sublimity of His teaching. His life is eulogized, but His vicarious Death is ignored, the all-important atoning work of the cross is never mentioned, whilst His triumphant and bodily resurrection from the grave is regarded as one of the credulities of a superstitious age. It is a bloodless gospel, and presents a crossless Christ, who is received not as God manifest in the flesh, but merely as the Ideal Man. —A. W. Pink (1886–1952)

Wednesday, April 29, 2009

Saturday, April 25, 2009

Words of Thankfulness

My brother, friend, and co-worker Tom Lamb has recently been diagnosed with cancer and he is blogging his way through this trial in his life and I would encourage you to pray for him and his family and visit his blog (The Lamb's) and be inspired by his gracious words of thankfulness and not to mention his great play list of Christian music.

Friday, April 24, 2009

All is Ascribed to Grace

"THIS QUICKENING WORK IS WHOLLY SUPERNATURAL; it is the sole and proper work of the Spirit of God. So Christ himself expressly asserts it: "That which is born of the flesh is flesh; and that which is born of the Spirit is spirit: the wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh nor whither it goeth; so is every one that is born of the Spirit." John, 3:6-8. Believers are the birth or offspring of the Spirit, who produceth the new creature in them in a manner unintelligible even to themselves. So far is it above their own ability to produce, that it is above their capacity to understand the way of its production: as if you should ask, Do you know from whence the wind comes? No. Do you know whither it goes? No. But you hear and feel it when it blows? Yes. So is every one that is born of the Spirit; he feels the efficacy and discerns the effects of the Spirit on his own soul, but cannot understand or describe the manner of their production. This is not only above the carnal, but above the renewed mind to comprehend. We really contribute nothing to the production of this principle of life. We may indeed be said to concur with the Spirit in it; there is found in us a capacity, aptness, or receptiveness of it; our nature is endowed with such faculties and powers as are meet subjects to receive and instruments to act it; but God only quickens the rational nature with spiritual life. "Who maketh thee to differ from another? And what hast thou that thou didst not receive?" 1 Cor. 4 7. The Scriptures not only assert that without him we can do nothing, and that our sufficiency is of God, John, 15:5; Mat. 12:34; 2 Cor. 3:5; but they declare that the carnal mind "is enmity against God ;" and that we were "enemies in our minds by wicked works." Rom. 8:7; Col. 1:21. That which is born of the flesh is flesh, a perishing thing; but this principle of spiritual life is not subject to dissolution, it is the water that springs up into everlasting life, John, 4:14; the seed of God, which remaineth in the regenerate soul. 1 John 3:9. And all this, because it is born not of corruptible, but of incorruptible seed. 1 Peter, 1:23. Our new birth is represented to us in the Scriptures as a resurrection from the dead, a new creation; Eph. 5:14; 4:24; and thus all is ascribed to grace." —John Flavel (1627 - 1691)

Excerpt taken from "The Method of Grace" by John Flavel (1627 - 1691)