

"Herein we find proof for the Divine inspiration of the Scriptures. The unregenerate do not really believe in the holiness of God. Their conception of His character is altogether one-sided. They fondly hope that His mercy will override everything else. “Thou thoughtest that I was altogether as thyself” (Psalm 50:21) is God’s charge against them. They think only of a “god” patterned after their own evil hearts. Hence their continuance in a course of mad folly.... The fact is that nothing makes more manifest the terrible depravity of man’s heart and his enmity against the living God than to have set before him One who is infinitely and immutably holy. His own idea of sin is practically limited to what the world calls “crime.” Anything short of that, man palliates as “defects,” “mistakes,” “infirmities,” etc. And even where sin is owned at all, excuses and extenuations are made for it.I saw a poor poor woman and clothed in rags was she
So full of dark uncleanness and foul impurities
With wounds and bruises grievous and sins of crimson red
A stench to God Almighty with interest passing death
Unrighteous sinful rags was all she had to wear
I saw the king of glory come from his home on high
To save her from her sinfulness and take her for his bride
Dressed in His robes of righteousness so pure and holy He
The joy of God His Father throughout eternity
A cruel crown of thorns was what He came to wear
The woman heard of Jesus and trembled in despair
She gazed upon her garments each gaping ragged tear
She wept in deep contrition and deep repentance too
It was her sin that clothed her soul and this the woman knew
Unholy, sin stained rags was all she had to wear
The King came to the woman and called her by her name
But she did weep and hide her face and hanged her head in shame
He told her of His love for her and how he came to die
To save her from her sinfulness and take her for his wife
Dear Lord, she cried in gratitude, why have you chosen me
To show my love and grace He said, throughout eternity
God's holy wrath for her was what He came to bear
But Lord, said she I am not fit, what of my sinful clothes
He said, put on my righteousness and you must give me those
I saw them on their wedding day, the morn of endless time
The poor poor woman shining bright in righteousness divine
What praises from the multitude like pills of thunder rang
The host of heaven cried aloud, this is what they sang
Fine linen bright and clean was given her to wear
Fine linen bright and clean was given her to wear
Fine white linen bright and clean was given her to wear
"Now we are reevaluating and we're approaching everything with a humbler perspective and seeing God's hand working in Christ, but not necessarily as the incarnate God in our midst,... the Old Testament book of Daniel "fibbed a lot." —John Killinger
"If revival is confined to living men we may further notice that it must result from the proclamation and the receiving of living truth. We speak of "vital godliness," and vital godliness must subsist upon vital truth. Vital godliness is not revived in Christians by mere excitement, by crowded meetings, by the stamping of the foot, or the knocking of the pulpit cushion, or the delirious bawlings of ignorant zeal; these are the stock in trade of revivals among dead souls, but to revive living saints other means are needed. Intense excitement may produce a revival of the animal, but how can it operate upon the spiritual, for the spiritual demands other food than that which stews in the fleshpots of mere carnal enthusiasm. The Holy Ghost must come into the living heart through living truth, and so bring nutriment and stimulant to the pining spirit, for so only can it be revived. This, then, leads us to the conclusion that if we are to obtain a revival we must go directly to the Holy Ghost for it, and not resort to the machinery of the professional revival-maker." —C. H. Spurgeon (1834-1892)